Ancestral Natural Power Substances
Coca leaves
With nutritional, mental, physical and spiritual powers, we re-discover the powers of these natural leaves.
Central to the Inca culture, the crib and birthplace of the mythology of The Three Worlds this plant has been extensively studied and supported by scientific research.
(ceremonies are performed only in countries where religious or legal use of this sacred remedies is permitted)

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Quimicos
Hune and use it to facilitate our connection with the Apus (energies of the mountains), to increase our state of presence, attention and concentration, and thereby enjoy the best and only time of our lives: the present moment
(ceremonies are performed only in countries and cities where religious or legal use of these sacred remedies is permitted)
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Psychoactiv

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Otro
Santa
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P
Peyote is a small medicinal cactus native to northhe religious use of these sacred remedies is permitted)
Research and Resources:
This is a very small and limited list of research and resources that have been created by Dr. Velazquez. The literature, popular and anthropological knowledge supporting the use of this substances, particularly in spiritual settings is abundant! Just google or find in PubMed or Google Scholar pertinent evidence and you will be surprised.
NOVEMBER 2023 SHAMANIC RETREAT Observational Research study results
APRIL 2023 AMAZONIAN SHAMANIC PLANT DIET Observational Research study results
AMAZONIAN SHAMANIC PLANT DIET Observational Research results on YouTube
FND Community Conversations: Psychedelics & Health PART 1 video
Functional Neurological Disorders Novel Treatment Options: Psychedelics & Heath. PART #2 video
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PROFESSIONAL DISCLAIMER
Dr. Velazquez studies the work of, collaborates with, learns from, and/or simply acts as a ceremony participant with many guides (shamans, curanderos, curanderas, medicine men and women) from around the world. Dr. Velazquez and the guides she may be temporarily relating with do not always endorse each other's work style, preferences, rules, regulations, points of views, and opinions pertaining to the various fields of experiential and theoretical knowledge involved in the relationship. In the same manner, the guides relating to Dr. Velazquez often differ in many aspects among themselves and their individual relationships to Dr. Velazquez do not make them homogeneous in their ways of practicing, thinking and behaving, on the other hand, sometimes their lineages disagree significantly. If you have any questions about Dr. Velazquez's work or any specific guide, please contact them directly and separately to share your questions, comments, suggestions and obtain any necessary clarification.